|  |  | An Anonymous Story 
		- Anton Pavlovich Chekhov 
		 
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		III IV 
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		XI 
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		XIII 
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		XV 
		XVI
		XVII 
		XVIII XII With my head wet from the snow, and gasping for breath, I ran to 
				my room, and immediately flung off my swallow-tails, put on a 
				reefer jacket and an overcoat, and carried my portmanteau out 
				into the passage; I must get away! But before going I hurriedly 
				sat down and began writing to Orlov:  "I leave you my false passport," I began. "I beg you to keep it 
				as a memento, you false man, you Petersburg official!  "To steal into another man's house under a false name, to watch 
				under the mask of a flunkey this person's intimate life, to hear 
				everything, to see everything in order later on, unasked, to 
				accuse a man of lying -- all this, you will say, is on a level 
				with theft. Yes, but I care nothing for fine feelings now. I 
				have endured dozens of your dinners and suppers when you said 
				and did what you liked, and I had to hear, to look on, and be 
				silent. I don't want to make you a present of my silence. 
				Besides, if there is not a living soul at hand who dares to tell 
				you the truth without flattery, let your flunkey Stepan wash 
				your magnificent countenance for you."  I did not like this beginning, but I did not care to alter it. 
				Besides, what did it matter?  The big windows with their dark curtains, the bed, the crumpled 
				dress coat on the floor, and my wet footprints, looked gloomy 
				and forbidding. And there was a peculiar stillness.  Possibly because I had run out into the street without my cap 
				and goloshes I was in a high fever. My face burned, my legs 
				ached. . . . My heavy head drooped over the table, and there was 
				that kind of division in my thought when every idea in the brain 
				seemed dogged by its shadow.  "I am ill, weak, morally cast down," I went on; "I cannot write 
				to you as I should like to. From the first moment I desired to 
				insult and humiliate you, but now I do not feel that I have the 
				right to do so. You and I have both fallen, and neither of us 
				will ever rise up again; and even if my letter were eloquent, 
				terrible, and passionate, it would still seem like beating on 
				the lid of a coffin: however one knocks upon it, one will not 
				wake up the dead! No efforts could warm your accursed cold 
				blood, and you know that better than I do. Why write? But my 
				mind and heart are burning, and I go on writing; for some reason 
				I am moved as though this letter still might save you and me. I 
				am so feverish that my thoughts are disconnected, and my pen 
				scratches the paper without meaning; but the question I want to 
				put to you stands before me as clear as though in letters of 
				flame.  "Why I am prematurely weak and fallen is not hard to explain. 
				Like Samson of old, I have taken the gates of Gaza on my 
				shoulders to carry them to the top of the mountain, and only 
				when I was exhausted, when youth and health were quenched in me 
				forever, I noticed that that burden was not for my shoulders, 
				and that I had deceived myself. I have been, moreover, in cruel 
				and continual pain. I have endured cold, hunger, illness, and 
				loss of liberty. Of personal happiness I know and have known 
				nothing. I have no home; my memories are bitter, and my 
				conscience is often in dread of them. But why have you fallen -- 
				you? What fatal, diabolical causes hindered your life from 
				blossoming into full flower? Why, almost before beginning life, 
				were you in such haste to cast off the image and likeness of 
				God, and to become a cowardly beast who backs and scares others 
				because he is afraid himself? You are afraid of life -- as 
				afraid of it as an Oriental who sits all day on a cushion 
				smoking his hookah. Yes, you read a great deal, and a European 
				coat fits you well, but yet with what tender, purely Oriental, 
				pasha-like care you protect yourself from hunger, cold, physical 
				effort, from pain and uneasiness! How early your soul has taken 
				to its dressing-gown! What a cowardly part you have played 
				towards real life and nature, with which every healthy and 
				normal man struggles! How soft, how snug, how warm, how 
				comfortable -- and how bored you are! Yes, it is deathly 
				boredom, unrelieved by one ray of light, as in solitary 
				confinement; but you try to hide from that enemy, too, you play 
				cards eight hours out of twenty-four.  "And your irony? Oh, but how well I understand it! Free, bold, 
				living thought is searching and dominating; for an indolent, 
				sluggish mind it is intolerable. That it may not disturb your 
				peace, like thousands of your contemporaries, you made haste in 
				youth to put it under bar and bolt. Your ironical attitude to 
				life, or whatever you like to call it, is your armour; and your 
				thought, fettered and frightened, dare not leap over the fence 
				you have put round it; and when you jeer at ideas which you 
				pretend to know all about, you are like the deserter fleeing 
				from the field of battle, and, to stifle his shame, sneering at 
				war and at valour. Cynicism stifles pain. In some novel of 
				Dostoevsky's an old man tramples underfoot the portrait of his 
				dearly loved daughter because he had been unjust to her, and you 
				vent your foul and vulgar jeers upon the ideas of goodness and 
				truth because you have not the strength to follow them. You are 
				frightened of every honest and truthful hint at your 
				degradation, and you purposely surround yourself with people who 
				do nothing but flatter your weaknesses. And you may well, you 
				may well dread the sight of tears!  "By the way, your attitude to women. Shamelessness has been 
				handed down to us in our flesh and blood, and we are trained to 
				shamelessness; but that is what we are men for -- to subdue the 
				beast in us. When you reached manhood and all ideas became known 
				to you, you could not have failed to see the truth; you knew it, 
				but you did not follow it; you were afraid of it, and to deceive 
				your conscience you began loudly assuring yourself that it was 
				not you but woman that was to blame, that she was as degraded as 
				your attitude to her. Your cold, scabrous anecdotes, your coarse 
				laughter, all your innumerable theories concerning the 
				underlying reality of marriage and the definite demands made 
				upon it, concerning the ten sous the French workman pays his 
				woman; your everlasting attacks on female logic, lying, weakness 
				and so on -- doesn't it all look like a desire at all costs to 
				force woman down into the mud that she may be on the same level 
				as your attitude to her? You are a weak, unhappy, unpleasant 
				person!"  Zinaida Fyodorovna began playing the piano in the drawing-room, 
				trying to recall the song of Saint Sa?s that Gruzin had played. 
				I went and lay on my bed, but remembering that it was time for 
				me to go, I got up with an effort and with a heavy, burning head 
				went to the table again.  "But this is the question," I went on. "Why are we worn out? Why 
				are we, at first so passionate so bold, so noble, and so full of 
				faith, complete bankrupts at thirty or thirty-five? Why does one 
				waste in consumption, another put a bullet through his brains, a 
				third seeks forgetfulness in vodka and cards, while the fourth 
				tries to stifle his fear and misery by cynically trampling 
				underfoot the pure image of his fair youth? Why is it that, 
				having once fallen, we do not try to rise up again, and, losing 
				one thing, do not seek something else? Why is it?  "The thief hanging on the Cross could bring back the joy of life 
				and the courage of confident hope, though perhaps he had not 
				more than an hour to live. You have long years before you, and I 
				shall probably not die so soon as one might suppose. What if by 
				a miracle the present turned out to be a dream, a horrible 
				nightmare, and we should wake up renewed, pure, strong, proud of 
				our righteousness? Sweet visions fire me, and I am almost 
				breathless with emotion. I have a terrible longing to live. I 
				long for our life to be holy, lofty, and majestic as the heavens 
				above. Let us live! The sun doesn't rise twice a day, and life 
				is not given us again -- clutch at what is left of your life and 
				save it. . . ."  I did not write another word. I had a multitude of thoughts in 
				my mind, but I could not connect them and get them on to paper. 
				Without finishing the letter, I signed it with my name and rank, 
				and went into the study. It was dark. I felt for the table and 
				put the letter on it. I must have stumbled against the furniture 
				in the dark and made a noise.  "Who is there?" I heard an alarmed voice in the drawing-room.
				 And the clock on the table softly struck one at the moment.
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